The
Epiphany of Baptism
Genesis
1:1-5, Mark 1:4-11
January
11, 2015
Grace
Presbyterian Church
Rev.
Dr. Richard E. Miller
The World of Epiphanies Last Sunday, we entered the fascinating world
of epiphanies - those special snippets of time when God reveals his love and
guidance for us in very special ways. We heard that over the centuries, the
Church has observed three of those epiphanies as they relate to Jesus - the
Star that led the wisemen to Jesus, Jesus’ baptism, and when Jesus changed the
water into wine during a marriage celebration in Cana. Last week I suggested
that epiphanies still occur in our lives. They all depend upon what we know,
who we follow, where we look and what we give.
Baptism
of the Lord Sunday This morning we move to the
second of the three great epiphanies that relate to Jesus - his baptism in the
River Jordan by John the Baptist. As we do this, we will look at our own
baptism, and identify the ways in which all of life is baptism.
Our
Baptism Let’s start by remembering our own baptism. Were any of you
baptized in the River Jordan? The Mississippi? Any river at all? How many were
baptized as babies? As youth or adults? Were any of you baptized right here in
this sanctuary? It is likely that each of you has a fairly definite idea of when
and where you were baptized. On December 28th, I baptized Louis Edward Pigg. If
you were to ask me, I would tell you that I was baptized by complete immersion
on Easter Sunday, 1942 in a country German Baptist church in Iowa when I was
eleven years old.
Jesus’
Baptism If we turn to Jesus’ baptism, we find it was quite
impressive. First of all, let’s look at the man called John the Baptist or John
the baptizer. John essentially was in the baptism business. People would come
from all over to be cleansed of their sins through the water of baptism.
Jesus had asked John to baptize him. John had
been reluctant to do this because he felt that baptism was just for sinners and
Jesus was sinless. However, Jesus knew that baptism would accomplish several
things.
1. First of all, it would become the
sign of the New Covenant that God would establish with his people through his
death and resurrection.
2. Second, it would serve as a means by
which he could identify himself with the people he had come to save.
3. Next, it would provide a means by
which people like you and me could spiritually connect with Jesus through our
own baptism.
4. Finally, his baptism was an epiphany
from God as a divine validation of his Messiahship. As Jesus emerged from the
water, the heavens opened, and the Spirit of God descended upon him like a
dove. Then a voice from heaven proclaimed, “This is my beloved son with whom I am well pleased.”
(Matthew 3:17). Jesus now knew this was God’s will for his life and so began
his journey to the Cross.
Water in Scripture
It is important to remember that Jesus and all of us here this morning were
baptized with water, not some exotic ointment or costly balm. It wasn’t
Gatorade that players pour on their coaches with when they win a game. No, we
were baptized with ordinary water. But water was exactly the right thing to us
since water is used to cleanse and water is essential if we’re going to live.
Cleansing from Sin
In the Bible, water symbolized the washing and cleansing from sin. Jewish
converts were always immersed in water to symbolize their cleansing from sin.
In the time of Noah, God washed away the sins of the world by the water of the
great flood. Peter wrote, “In
the ark only a few people, eight in all, were saved through water, and this
water symbolizes baptism that now saves you also...”
[1 Peter 3:20-21]
Deliverance from Slavery When God through his servant
Moses led Israel through the water of the Red Sea, he delivered them out of
slavery into the freedom of the promised land, from death to new life. Paul
wrote, “our forefathers
were all under the cloud and they all passed through the sea. They were all
baptized into Moses in the cloud and in the sea.” [1 Corinthians
10:1-2]
Two Aspects of Baptism
This morning I ask us to expand our thinking of baptism as an event of our past
and explore the thoughts that:
1. Our baptismal experience is grounded
in the great creation saga of Genesis, and
2. We are being baptized by the Spirit
every day of our lives.
Genesis
In our morning scripture we read the first few lines of the creation story.
They are familiar words to all of us since we’ve heard them many times before.
In fact, over the years, we read the Genesis account of the Creation and see it
as simply something that happened in history eons and eons ago. And for the
life of us, we can’t see what an empty and formless earth with darkness over
the surface of the deep, and the Spirit of God hovering over the primordial
waters, has to do with us. We tend to skip over it and move quickly on to the
great stories of Abraham and his descendants or to the deliverance of the
Israelites from slavery in Egypt and receiving the Ten Commandments, or to
Joshua leading the Israelites into the Promised Land. After all, these accounts
deal with real people, just like us.
However, I propose this morning that
the creation story has everything to do with us because in a way it is the original baptism story.
Why? Because out of the formless and empty earth shrouded in darkness, God
brought light and order out of the primeval chaos. God created life out of
death. That’s exactly what God does for us each day when our lives become
formless and empty and dark because of our sin.
One
person put it this way: “Genesis,
Chapter One, is about your creation, about how God creates and re-creates you
and me. God is always hovering over the chaos of our world and our life,
speaking new things into existence. God is always baptizing us - making ways
for new life when we can only see dead ends. It means that every painful moment
that seems like a little death in our lives is also the moment of the
outpouring of new life, the overflow of Jesus’ baptismal waters, the movement
of the Holy Spirit.” [From sermon, “Fully Alive” by Isaac
Villegas, pastor of Chapel Hill Mennonite Fellowship in North Carolina]
Thus baptism is the act of God creating
something new and orderly out of the chaos of our lives.
All of Life is Baptism
The second thought that I offer for our consideration builds upon the
assertion just made about Genesis and creation. It is that we affirm what Martin Luther once said, All of Life is Baptism.
In looking at Jesus’ baptism and
remembering our own, it is logical to think of them only as one-time events
that took place at a certain time and place in history. We were baptized and
have a baptismal certificate to prove it. As far as our water baptism is
concerned, our thoughts are correct. It was a one-time event that took place in
the past.
However, we also are baptized in the
Spirit countless times in our lives. Why? Every day we mess up by hurting
others with our words and actions. And by so doing, we separate ourselves from
them and from God. Then it is that God’s waters of forgiveness and redemption
wash over us making us a new creation. The old is gone. Behold we’ve been baptized
anew.
However, it also means that sometimes
we are in distress because of things that happen to us and we find our lives in
complete chaos. We find we don’t have enough money to meet the bills. We’ve
been laid off from work. Our spouse has died. Our child has become addicted to
drugs. Our house has been destroyed by a tornado. Such events as these, and
many more, can plunge us into despair. We think there is no hope, no solution.
All is in shambles. But just as the Spirit of God hovered over the darkness of
the deep and the formless and empty earth, the Spirit comes to the chaotic
darkness of our lives and says, “Let
there be light!” And God’s epiphany raises us up and baptizes us into hope.
We are immersed in a fountain of deliverance and rebirth and now have a light
to our path.
Final Thoughts
Finally, it is my assertion this morning that:
Every breath we take is a baptism of
the Spirit and a deliverance from death to life.
Every friend we have is a baptism of
the Spirit and a deliverance from loneliness to fellowship.
Everyone who loves us is a baptism of
the Spirit and a deliverance from isolation to affirmation.
Every time we are forgiven is a baptism
of the Spirit and a deliverance from separation to intimacy.
Remember: baptism doesn’t save us. Christ
saved us. Baptism doesn’t make us better persons. The Holy Spirit makes us
better persons. Baptism is God’s “Yes” to us. Our lives are spent in saying
“Yes” back to God because all of life is baptism.
Genesis 1:1-5 NRSV
In the beginning when God created the heavens and the earth, the
earth was a formless void and darkness covered the face of the deep, while a
wind from God swept over the face of the waters. Then God said, ‘Let there be
light’; and there was light. And God saw that the light was good; and God
separated the light from the darkness. God called the light Day, and the
darkness he called Night. And there was evening and there was morning, the
first day.
Mark 1:4-11 NRSV
John the baptizer appeared in the wilderness, proclaiming a
baptism of repentance for the forgiveness of sins. And people from the whole
Judean countryside and all the people of Jerusalem were going out to him, and
were baptized by him in the river Jordan, confessing their sins. Now John was
clothed with camel’s hair, with a leather belt around his waist, and he ate
locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is
coming after me; I am not worthy to stoop down and untie the thong of his
sandals. I have baptized you with water; but he will baptize you with the Holy
Spirit.’
In those days Jesus came from Nazareth of Galilee and was
baptized by John in the Jordan. And just as he was coming up out of the water,
he saw the heavens torn apart and the Spirit descending like a dove on him. And
a voice came from heaven, ‘You are my Son, the Beloved; with you I am well
pleased.’
Prayer
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